Divine Abuse

The Jewish people could never relate to the idea that mankind is entirely separated from God’s love, as promoted by preachers like Paul Washer and in pamphlets like the “4 Spiritual Laws,” because it contradicts the Hebrew Scriptures.

God is not soft on sin, but His judgment intertwines with mercy, aiming to rebuild and elevate the individual. This approach highlights the perfect balance between justice and compassion, ultimately seeking the spiritual growth and redemption of those who have faltered.

Ok, you got me. There is no theory of atonement called “Divine Abuse,” not officially, at least. It’s an expansion pack on top of the Penal Substitution theory. I put it at the bottom of the list of theories because I don’t think it deserves to be taken seriously. In…

Real-life cults differ from Hollywood portrayals, focusing on subtle psychological control rather than bizarre rituals. Members often seem ordinary, friendly, and unaware of their involvement in a cult, making it difficult to recognize and address the hidden manipulation and indoctrination at play.

Explore how 5-Point Calvinism may actually undermine the very foundations of God’s love and grace. By relying on fear and legalism, this theology may lead to a distorted understanding of God’s character and salvation.

Not many Christians know that Augustine developed the concept of original sin as a way to justify infant baptism and assert the need for salvation through the Church. If not Augustine’s Original Sin, how else can we view Romans 5:12?

Isaiah 53 raises questions about God’s will to crush Jesus. Was this truly divine intent or a potential misinterpretation? Reexamining the text can shed light on its meaning and promote deeper understanding of this pivotal scripture.

Does God really hate our imperfections and therefore abused and killed Jesus with His wrath? Delving deeper into these questions can help us uncover the true essence of divine love, which may reveal a more compassionate and understanding relationship with the Creator.