Dr. Eitan Bar

At first, during the first century, the distinction between Jews and Christians was not as clear-cut as it is today. Christianity initially emerged as a Jewish movement from within Judaism, with many of its early followers, including Jesus and his disciples, being Jews.

Martin Luther was a German theologian and religious reformer who initiated the Protestant Reformation in the 16th century. Regrettably, the reformation did not bring about a reformation in attitudes toward Jews. In fact, the animosity toward the Jewish people was reinforced and intensified by the reformers’ writings, especially Martin Luther, …

Many Christians believe that “spare the rod, spoil the child” (Proverbs 13:24) means they can, or even should, hit their young children. But what if this verse actually means the opposite of what they think? This article challenges the common interpretation of the verse and offers a different perspective on …

The Bible is the foundation and Truth we extract and develop theological concepts from. Theology can be approached from two distinct perspectives. One viewpoint is rooted in the idea that all essential theological understanding has already been revealed. Proponents of this perspective value the wisdom and insights of early Church …

In the Talmud’s tractate Gittin 56b-57a, another account referencing Jesus describes him enduring eternal punishment in hell, submerged in boiling excrement (yes, poop). This punishment is presented as retribution for his alleged misdeeds and for supposedly leading the people of Israel away from God and towards idolatry.

“But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!” Luke 15:30 The older son continues to express his frustration, hurt, and perhaps even jealousy over the celebratory response his father has towards the return of the prodigal …

Let’s examine whether the notion of God selecting individuals for salvation originates from biblical teachings or is simply a Calvinistic concept. By analyzing relevant scripture passages, we aim to shed light on this contentious theological debate.

The Jewish people could never relate to the idea that mankind is entirely separated from God’s love, as promoted by preachers like Paul Washer and in pamphlets like the “4 Spiritual Laws,” because it contradicts the Hebrew Scriptures.

Real-life cults differ from Hollywood portrayals, focusing on subtle psychological control rather than bizarre rituals. Members often seem ordinary, friendly, and unaware of their involvement in a cult, making it difficult to recognize and address the hidden manipulation and indoctrination at play.

We believe that when Moses brought the Written Law down, he did not only bring with him the Written Law but also the Oral Law. We believe that the Written and Oral Torah were brought down together. Thus they must not be separated.[i] (Rabbi Rami Brachiahu) There is no doubt …

God is not soft on sin, but His judgment intertwines with mercy, aiming to rebuild and elevate the individual. This approach highlights the perfect balance between justice and compassion, ultimately seeking the spiritual growth and redemption of those who have faltered.

This article delves into the sin of hyper-individualism within the Church. Through an analysis of cultural trends and Christian theology, this article examines the impact of a me-centered faith and the consequences of prioritizing personal needs over communal well-being.

The wrath of God can be allegorically likened to a loving father who sternly warns his child against touching a hot stove. The father’s prohibition is not borne out of anger or hatred but rather out of love and a desire to protect the child from harm. Yet, if the …

Isaiah 53 raises questions about God’s will to crush Jesus. Was this truly divine intent or a potential misinterpretation? Reexamining the text can shed light on its meaning and promote deeper understanding of this pivotal scripture.

Forgiveness of sins and sacrifices are core to both religions. In Judaism, forgiveness never depended on the act of killing an animal. The God of the living does not take pleasure in death (Ezekiel 33:11) because death is the very opposite of what God is: life. Instead, the sacrifices symbolized …